Post religious trend continues – Anne Rice Leaves Christianity but Remains Faithful to Christ

This entry is part 9 of 9 in the series post-religious faith

A couple weeks ago famous author Anne Rice added to the continuing post religious trend when she posted on her facebook page

““I remain committed to Christ as always but not to being ‘Christian’ or being a part of Christianity. It’s simply impossible for me to ‘belong’ to this quarrelsome, hostile, disputatious, and deservedly infamous group. In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of Christ, I quit Christianity and being Christian. Amen.”

via Anne Rice Leaves Christianity but Remains Faithful to Christ – Associated Content – associatedcontent.com.

As the question about whether one can be spiritual without being religious rages on more and more faithful people are stepping away from religious institutions that are to quote U2 stuck in a moment they can’t get out of. Some in the Christian community have begun to attack these people as self centered and self interested ironically one of the greatest flaws of the modern western church.

There are however some folks who have begun to take this trend seriously as I have and are raising interesting question for the dialogue.

Rev. Bill Shuler is pastor of Capital Life Church in Arlington, Virginia. CapitalLife.org
offers 10 thoughts pertaining to Jesus and the Church, (over at the Fox News opinion page no less) and asks is quitting the church the answer?

At its core, Anne Rice’s statement is a challenge to the modern church to look and act more like Jesus.

Shuler appropriately calls for dialogue and a biblical response by others who feel as Rice does and a more Jesus like response from the “church”. Problem as I see it much of the “church” in North America and particular the US is more the church of institutional maintenance than the “church” of Jesus. The traditional church has become less and less a place for us to grow up together in faith and have discerning conversation about spiritual matters under the leading of the Holy Spirit ; and more an more a place of exclusive involvement where adherence to dogma and not Jesus teachings reigns supreme.

This has meant the “church” has become less hospitable to those who most want to connect with God. So spiritual people seek “church” outside the “church”. As Shuler suggests the big question will be how the church will respond to this growing trend

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Give Us Your Lavishly Rich, Your Xenophobic | CommonDreams.org

Immigrants. Taking our jobs and public assistance. The cause of all our problems.But it’s not true. We’re blaming people who are struggling day-by-day to survive on their own or support their families, while we applaud a system that allows a financial expert to make enough money to pay the salaries of 50,000 police officers.

via Give Us Your Lavishly Rich, Your Xenophobic | CommonDreams.org.

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religious memory loss

This entry is part 6 of 9 in the series post-religious faith

One symbol of our post religious time is that the religious folks among us have lost their memories. Culturally we have forgotten what is means to be a person of Christian faith or followers of Jesus. So we say think that are clearly unbiblical wrap them in patriotic words and call it religion. Diana Bass Butler writes about this dilemma recently on the Huffington Post.

At the present juncture of history, Western Christianity is suffering from a bad case of spiritual amnesia. Even those who claim to be devout or conservative often know little about the history of their faith traditions. Our loss of memory began more than two centuries ago, at the high tide of the Enlightenment. As modern society developed, the condition of broken memory — being disconnected from the past — became more widespread. Indeed, in the words of one French Catholic thinker, the primary spiritual dilemma of contemporary religion is the “loss and reconstruction” of memory.

http://www.huffingtonpost.com/diana-butler-bass/is-western-christianity-s_b_554231.html

When we get into this memory loss or maybe memory block, then we forget that Jesus didn’t come for the church but those disconnected from God. We forget that Jesus critiqued the religious institutions of the day as not being in touch with God’s mission. We forget that the Christian  faith  did not start with our most recent experience of it. We forgot that Jesus Christ calls us to sacrifice for the other and not preservation of self. We forget what it means to live faithfully beyond religious patterns. This is who we got to a post religious world and why we need a post religious church

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Are there dangers in being ‘spiritual but not religious’? – CNN.com

This entry is part 8 of 9 in the series post-religious faith

It’s official the institutional word is in. It may dangerous for people to be spiritual but not religious. I find it amazing how easily the religious in the Christian community can disparage or call dangerous something that Jesus and Paul alike called good thing. Jesus challenged the religious institutions of his day and put those folks on notice as being dangerous which they proved all to well.

Still there are modern day religious types who

“I’m spiritual but not religious.”

It’s a trendy phrase people often use to describe their belief that they don’t need organized religion to live a life of faith.

But for Jesuit priest James Martin, the phrase also hints at something else: egotism.

“Being spiritual but not religious can lead to complacency and self-centeredness,” says Martin, an editor at America, a national Catholic magazine based in New York City. “If it’s just you and God in your room, and a religious community makes no demands on you, why help the poor?”

via Are there dangers in being ‘spiritual but not religious’? – CNN.com.

As I read the article and have to say the writers are missing the point. People who are spiritual but religious are very connected in community,  just is not the religious community. They do not trust religious institutions because they a know what we do not want to admit we have not proven ourselves to be trust worthy.  I just picked up a book today from a mainline publisher call I’m fine with God it Christians I don’t like.  The book Unbinding the gospel written by mainline authors shows statistics that we are looking the statistic and credibility gap in terms of reaching out to those who are unchurched. Greg Kinneman and George Barna showed the same thing in the book unChristian.

It has become a common practice in the church to use a few anecdotal situation to point out the flaws in a situation that it feels threatens its maintenance.  20 years ago my denominational challenged ts churches to move from maintenance to mission. Most churches are still struggling to do just that, which is why we are in dramatic decline.

The facts are irrefutable people are spiritual but not religious and much of the church and certainly most Christians does not know what to do with that, or  how to reach these people effectively. So we tend instead denigrate and diminish their perspective and call in self serving or individualistic. We can do that because we are just talking to ourselves and to them. We find ourselves in an echo chamber of our own creation, for our purpose and we end up with these kind of numbers :

55000 churches will close and 60000 will open between 2005 and 2020. We need 103500 just to keep pace with pop growth!

We Christians (I prefer followers of Jesus to eschew any religious connotation) have a choice. We can try to explain this fact by denigrating those who don’t buy into our religiosity, which is absent a passion for the mission of God. Or we can look at ourselves honestly and ask if it is something we have done or not done.

The truth is we don’t have to be religious to be faithful Christians That is what Jesus taught over and over again. Religion as it is practiced in most of the western world and certainly the US is a human construct to make sense out of what Paul calls the foolishness  of God.

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Finding Faith: More college students see themselves as spiritual rather than religious | AVALANCHE-JOURNAL

This entry is part 7 of 9 in the series post-religious faith

The future of the church depends on reaching the growing number of spiritual but post-religious people especially today’s students. This recent article fromthe heart of the Bible belt shows the post-religious phenomenon is not restricted to hot spots of “secularism” like Seattle or NYC.

Rachel Robinson knows she is called to the ministry in some way. A 21-year-old Texas Tech student, she’s been on mission trips and she interns at Westminster Presbyterian Church.Yet she says many of her peers aren’t as involved in their churches as she is. Robinson attributes this to the strict traditions that accompany religion, rather than most church teachings, that she believes turn college students away.

via Finding Faith: More college students see themselves as spiritual rather than religious | AVALANCHE-JOURNAL.

The article suggests that more colleges students in the area are leaving behind institutional religious traditions and institutions for other ways of expressing faith and finding relationships of faith. They are seeking “church without religion”. If the “church” can’t wrap its brain around this trend I believe more and more traditional churches will drift away into oblivion and irrlevance. Doesn’t mean the faith of Jesus Christ will go away the mission of God and  purpose of Christ will prevail! But the institutional church will not be a significant part of it.

The issues are not new they are the ones that challenge every missionary. Learning to speak the language and credibility (earn the right to speak). It the church up to this? Are up for this?

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images of a post religious Christmas

Here are examples of the efforts of some religious folks to keep the Christ in Christmas. makes me really wonder what it is we think the incarnation (word becoming flesh) is all about. But religion requires this kind of response.

First the CHRIST-mas tree from Boss creations

“When I became a Christian a few years ago,” says Boggs, “I was appalled by the secularization of the Christmas holiday. When retail stores started substituting ‘Happy Holidays’ for ‘Merry Christmas,’ and schools began calling their Christmas programs ‘Winter Plays,’ it all seemed ridiculous to me. That’s why we have created products that remind people what the Christmas season is really all about – the birth of Christ.”

Then Jesus shoots Santa to make the point about the true meaning of Christmas

http://www.youtube.com/watch?v=XwYN8UStxow

Something seems wrong with that picture. What is the faithful response to keeping the true spirit of Christmas in a post religious world.

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Wishing everyone a very non cardboard Christmas

Wishing everyone a very non cardboard Christmas

Video from the folks over at Mosaic -LA

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emerging mosaic is morphing to post religious christian

As the new year approaches this site will be undergoing a transformation of sorts. The cosmetic changes have already become with a new look which will hopefully be cleaner and more accessible.  Starting with earnest in the new year the content focus of the posts (there will be new posts not just s twitter feed) will shift from the emerging or missional church conversation to faith in a post religious.

The site name will change to reflect that focus as well. This is not a reflection on anything happening in the emerging or missional church converstations. Rather it is the conclusion of a trend in my own thought and focus of my theological reflection and praxis that I am current exploring in light of cultural shifts.

Hopefully something of substance will “emerge” from this initiate which can add to the ongoing adventure that is the christian faith in our time.

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continuing evidence of our post religious culture Religion – Salon.com

I am a closet Christian At least, I was until now. Because in my circle, nothing is more embarrassing than being religious

Religion – Salon.com.

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Should your church start a nonprofit? | Faith & Leadership

This year our church officially launched a non profit corporation Grand Rapids Dreams. The article below indicates many of the reasons that precipitated our decision to do this.

Should your church start a nonprofit? | Faith & Leadership.

To really “fly,” the church may need to set up the program as its own nonprofit organization. In my work as a speaker, teacher and consultant in the nonprofit management and ministry development field, I’ve found that many churches with schools or preschools consider this model, and it is also commonly used for community development activities such as affordable housing, youth development, job training and health clinics.

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